Friday, June 12, 2015

THE YOUTHS IN THE 21ST CENTURY CHURCH: PLIGHTS AND PANACEAS

          No doubt, the issues surrounding youths are as old as humanity. However, the issues facing youths in the 21st Century are far much different from issues of youths in the yester centuries. The youths in the 21st Century Church, of course, are not exempted from this dilemma. The phenomena that characterise this 21st Century are far numerous. Globalization, overpopulation, abortion, gay rights, poverty, disease, war and terrorism, global warming, power in international relations, increasing popularity of digital formats for entertainment media such as movies and music and the advancement of technology are the major issues that characterise this 21st Century.
          However, to say the affected category of people is mostly the youths is never a gainsaying. The African Youth Charter defines “youth” as “every person between the ages of 15 and 35 years”. Every Christian youth needs to keep him or herself abreast of the current issues in the world and learn how to tackle these using the Holy Bible as the standard. This is because these forces and factors impinge upon, affect and shape the lives of young people in every sphere of life
          Nowadays it’s like a wave of carnality is sweeping the youths off their feet across the globe. Many of our young people are without hope, discouraged and depressed to the point where they are suicidal. Even within the church there is discontentment, disappointment and loneliness. They look at the world around them, and they see no hope for the future. There is unrest and war throughout the world.
          Unemployment is a real problem among the youths. In 2011, the National Bureau of Statistics estimates that Nigeria’s unemployment rate rose to 23.9% compared with 21.1% in 2010. When the Nigerian youths come out of Secondary school, College or complete their one-year compulsory National Youth Service Corp (NYSC), there is no guarantee for a job or career. They seem to have no goal to work to in life, many turn to drinking, gambling, drugs, partying, prostitution and other ungodly acts. In many parts of the world, young people are still suffering from hunger, lack of access to education, health services and job opportunities, and are exposed to insecurity and violence.

The 21st Century Church and Her Youths
The relationship between the Church and young people have been, and probably will always be, a catalyst for disagreement and tension unless some quite dramatic changes take place. There is no doubt that the church is facing serious challenges on a number of fronts in this 21st Century. Negative and defensive reaction will only serve to underline the status quo and push this chosen generation, a royal priesthood, a holy nation, God’s own special people...” (1 Peter 2:9 NKJV) which has become wordly institution; even further onto the sand banks of history and irrelevance.
There is need for a positive willingness to face realities, re- order priorities and implement change that will restore the glory of the church- salt of the earth and light of the world. The church is actually in its last days as Apostle Paul wrote to Timothy, “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away! (2 Timothy 3:1-5 NKJV). The 21st Century Church and her youths have been experiencing these  phenomena at an alarming rate like never before.
Dave Tomlinson touches on some of the above last days issues in ‘The Post Evangelical’. He quotes John Drane who writes;‘The uncomfortable truth is that the church has been all too  eager to adopt the secular standards and practices of our prevailing Western culture’. Tomlinson continues The result of this is that young people see in the church just more of what they see and reject in the outside world: hierarchies, bureaucracies and power struggles and they know that this is not what will bring them personal spiritual fulfillment’. He goes on to suggest that this is an opportune moment for the church to divest itself of power and to follow the example of her Lord.

Youths and Technology
The world has changed. Time has changed – the pace at which we live life has accelerated terrifically. We now have interactive teaching and learning, more stimulations than ever before, more things to do, to read, to watch, to experience. These days young people are more often found quoting a pick up line from Hollywood, Nollywood, Bollywood actors and actresses than a bible verse. It is not going to change. I could imagine myself in my younger years, at age twelve,what I would be doing after school hours if not my school homework, thereafter, my apportioned domestic chores? The world is different – twelve year olds today earn cash in their spare time, hang out with friends, play computer games, surf the internet, go to the movies, the mall, and play Sony Playstation games. On the other hand, why should one spend time memorising, when Androids, Tablets, Ipad and other hand held computers contain easy-reference word-search Bible concordances in a multitude of versions. Why memorise when its on-line?
Young people in the twenty-first century know more and have access to vastly greater quantities of information than ever before. They have lots more information at their finger tips than those teaching them. Which means they are less likely to accept authoritative and definitive answers. No longer will “Because I say so” suffice – specially when the “I” is an older person who can’t search Encyclopaedia Britannica online; isn’t a member of three email forums, doesn’t read nine daily newspapers from around the globe and doesn’t subscribe to six of the latest scientific and theological journals from universities as far afield as Boston and London. Let us face it, how many of us – the older generation- can do that already? The youths have had a jump start – while anyone currently over thirty is still playing catch up when it comes to Information Technology.

Youths and Secularism
Christian young people live in a world which is now more pluralistic than ever and the need to equip and enable them to live as those whose faith is integrated and reflected in their everyday living is vital. The dangers of dividing life into the secular [weekday] and the sacred [Sunday] must be avoided. But how does the church handle the tension between a pluralistic society which holds a world view that all truth claims are equal and the truth as it is set out in scripture with its uncompromising statements regarding truth, Christ and God’s word ? There is a real need to face the issue of culture, to effectively contextualise the gospel [without sliding into syncretism], to understand the difference between Christian tradition and Cultural traditionalism.
Presently, there is a rapid rate of social change, and its increase has also been anticipated. An example – going to movies and wearing make-up in the 20th Century were thought to be sinful, unchristian behaviour. It was a church norm. Today make-up is acceptable and Christians, rather than not going to movies at all, are expected to be selective in what movies they choose to view. Churches are now more tolerant on controversial issues like ladies wearing trousers and uncovering their heads in the church than ever before. Many new generational churches do not even care about the hairdo of brothers in the church and the appearance of ladies. They often preach ‘just come as you are, God understands’. All these are the influences of Western civilsation on the church. There is a redefining and understanding of tolerance on the part of the Church with the growth of a ‘pick and mix’ style of faith and belief among the youths of today which created the mentality of ‘anything goes’ in them.

If the our young people in the church this contemporary time will live and have the ability to become catalysts for change in the world, and also prepare for the next generation, the above obstacles must be overcome. Below are some panaceas for the plights of the Youths in the 21st Century Church.

Harnessing Technological Advancement for  Youths’ Spiritual Growth and Development
Instead of mourning the past, the church should capture the present and use it for the education in Christian values of young people according to the tenor of the times. The Church should encourage her youths to creatively harness Information technology via the internet, narrative theology, non-didactic teaching methods for the their spritual growth and development. The technological advancement that has characterised this 21st Century the most can provide a more expansive overview of God’s plan as shown in the Scriptures, providing a much needed moral and theological framework for today’s information-overloaded young people.

Provision of Qualitative Leadership by the Church
What do young people expect from the church as far as assuming any leadership roles? My little experience in church affairs clearly reveals that many churches are generally reluctant to seriously consider leadership potential amongst the young or to develop ways of enabling youthful leadership to emerge. It is impossible, and dangerous, to consider the spiritual in the lives of young people and at the same time ignore what is happening to them in terms of their development in other spheres of life (most especially their gainful employment).
It is no exaggeration to state that ministering to the spiritual needs of young people requires different styles and approaches as compared to those used with children and adults. The absence in most theological colleges of any in depth training, consideration and serious thinking regarding youth work says much. I believe right from the Seminary, a priest-to-be should be equipped with how to handle youth matters in the church. This should be included in their curricular. Effective youth work is no longer a soft option. It demands more than one night a week. It requires a leadership which is free from other church roles and commitments. It needs the precious commodity of time - time to be there, time for relationships, time to be available and time which is not slotted or programmed into an hour or two once a week.

Back to Basic Christian Education
King Solomon, the richest, wealthiest and wisest man that ever lived challenged the Israelite nation to “Train a child in the way he should go and when he is old, he will not depart from it”- (Proverbs 22:6). It is not only the responsibility of parents to give such discipline and training, but also the church. The church must educate, train and prepare the young generation to carry on the burden of leadership and management of nations and resources of the world.
There can be no doubt, then, that young people need Christ. They need His example, they need His guidance, and they need His salvation. Solomon exhorted the young to "Remember now thy Creator in the days of thy youth" (Ecc. 12: 1). There can be a tendency to put off our obedience to Christ, but Solomon points out the time when we need to proclaim and carry out our allegiance to God - in our youth, not years later when our ability to serve Christ and the amount we can achieve for him have been diminished by the wasted years (Ecc. 12).
How then can the church encourage its young people to stay close to God and make a life-long commitment to Him by rendering obedience to the Gospel and staying faithful in this decayed world? We must ensure that they receive a steady diet of "the whole counsel of God" (Acts 20: 27). We should eschew the tendency seen so often in the world of "soft-pedalling" on sin, and instead point out the many ways in which the lifestyle being promoted to teenagers is in contradiction to God's Word.
Solomon warned of the danger of youth following its own desires with little regard to the consequences: “Rejoice, O young man, in thy youth; and let thine heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgement” (Ecc. 11: 9). Youth must be explicitly admonished of the consequences of sin. While the presentation of God's Word needs to be done so as to hold their interest, this is no excuse for ignoring the realities of sin and judgement. Indeed, as young people approach and pass accountability, they need more than ever to know that God will hold them accountable for their thoughts, words and deeds.
For example, we have already mentioned the new range of temptations youths are confronted with. They need to be equipped with the knowledge of how, and why, to deal with such temptations - they need to know up-to-date and useful information about drugs, drinking, smoking, sex and the like. They need to know about a Christian's attitude to sex and dating; here single-sex classes(as in brothers’forum or sisters’forum) will be more appropriate, but we should ensure that both sexes receive this information. They need to be equipped with solid proof of the reliability of God's Word, and given the ability to use it. We must also accept that they will have questions and problems with all of these things, and the classes must be presented in such a way as to allow or even to encourage this involvement.

Establishment of Spiritual and Functional Youth Group
Young people should be encouraged to seek out the right kind of company. The Bible tells us "Be not deceived: evil communications corrupt good manners" (I Cor. 15: 33). Here youth groups and similar arrangements can be of great help. There are those who oppose such groups on the grounds that churches ought not to support activities which are primarily social. However, there are several things which need to be taken into consideration. First, when there is any kind of financial expense involved, such groups are usually funded by parents, not the church treasury, so the funding issue is something of a straw man.
Second, Bible teaching and discussion and community outreach can, and should, be incorporated into the format of such groups no matter the activity. Any youth activity that lacks spirituality is carnality. Sound spirituality must be encouraged amongst the youths. Thirdly, we can be assured that if the young people of the church do not learn to enjoy the company and friendship of fellow Christian youth, they will look elsewhere for such companionship. It is absolutely vital that churches encourage and cherish an active and vibrant youth group, whether it be a formally organised group or simply occasional gatherings and outings. The time and effort expended on these should be regarded as valuable and well-spent.

Providing a Nurturing Environment
It has been said that “God has so ordained things that we grow in the Spirit only through the frail instrumentality of another”. The fourth century leader Basil told his readers to find someone: ‘who may serve you as a very sure guide in the work of leading a holy life’, whilst warning that ‘to believe that one does not need counsel is great pride’. Augustine likewise emphasised that: ‘no one can walk without a guide’. By this means, young people should be nurtured, mentored and discipled by role models.
However, we must understand that discipleship is more than mentorship. Mentorship is part of the process of discipleship. But it does not equate with it. The word “discipleship” is  the process by which one learns or follows a Master with the purpose of becoming like Him. A mentor and his/her mentee must remain Disciples of Christ. The role of the mentor is to help and encourage his/her mentee to always make the right decision.
We have heard and seen so many cases that even the mentor fall from the grace because of ‘I have arrived’ syndrome. Both the Mentor and his/her mentee must never graduate out of the school of Discipleship. One who graduates from the school of discipleship ceases to be the disciple of Christ. This is the reason discipleship is more than any activity or program set up by any church. It is a life long journey. It is a path that must be followed throughout one’s life. The youths of this generation must be willing to follow the path.
I know young people want to make their own choices but to do so they require not only clear leadership but also to know all the relevant facts and acquire the necessary skills. Church Leadership should promote role models who illustrate the contents of the Gospel. The church community at large must play an active role in this aspect. It has been observed that in more "primitive" societies the whole tribe or village participated in the upbringing of children and young people, this is what the sociologists call ‘Socialisation’. Truthfully, it has been observed that this process tends to produce young people who mature into active, functional and independent adults.
Parents can as well provide their children with admirable and godly role models, in a way which is virtually impossible in the wider community. When young people are hurting, or confused, or upset, they can know that there is a supportive, godly and loving community that they can rely upon. Eventually, they will take their rightful place in that community and be able to offer that same support to others.

Conclusively, there is no doubt that it can be a difficult thing for any young person to live godly in this 21st Century. But the life of a young person who has devoted him or herself to God is a beautiful thing with great reward in this contemporary time. The older generation in the church should bear in mind, however, that in a very real sense the youths are the church of today. They should also understand that the youths are the future of the church and they must be taken care of. Without their youthful strength and energy the church would rapidly stagnate and grow old. They form a vital and essential part of the Lord's body, and we must ensure that in this 21st Century they have every opportunity to remember God and fashion their lives after His Son. The Church should value the input the youths have into the church community, celebrate their achievements, cherish their open and trusting hearts, and help to guide them in their walk in Christ. Each young person can take heed to Paul's exhortation to Timothy: “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity (I Tim. 4: 12). The people of God must encourage the young amongst them to strive to do this, and they must hold out their hands to support them as they do so.



The Rev. Olabanji O. Onamuti (an alumnus of Immanuel College of Theology and Christian Education, Samonda, Ibadan, Nigeria) is a Priest in Ibadan Anglican Diocese. He served as Assistant Diocesan Youth Chaplain II in the diocese between 2014 - 2020. He was the Assisting Priest at St Mary's Anglican Church, Oluyole, Ibadan, where he also served as the Youth Chaplain. 

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